Jesus(pbuh): Dead or Alive?

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Jesus(pbuh): Dead or Alive?

Jesus(pbuh):
Dead or Alive?

By: Nadeem Quraishi

The author of this page is NOT a Qadiani

This is not a Qadiani propaganda

The accepted 
faith of most of the  Muslims is that  Jesus(pbuh) is alive in the
Heaven.  According to them  Jews wanted to kill him on the cross and
Allah raised him alive in the Heaven.

If
you are one of the Muslims who believe in the faith mentioned  above, you
need to read along the rest of the discussion.

May
I ask you: ‘do you have evidence from the Quran to support your conviction that
Jesus(pbuh) is alive and that he was raised alive?’  Most probably you
don’t have evidence.  You simply relied on an accepted opinion of the
majority Muslims.  Quite a few of you will come up with evidence(s) and
that makes the entire discussion so much interesting.

I
am trying to show you plenty of  evidences from the Quran to prove that
Jesus(pbuh) is not alive —  he is dead and that he was not raised alive
in the Heaven.  Unfortunately this may sound so much like a Qadiani
propaganda.  However, it is not a Qadiani propaganda and the author of
this text is not a Qadiani.  It is true that it was the Qadianis who for
the first time proclaimed that Jesus(pbuh) is not alive in the Heaven,
rather  he died a natural death.   Because originally it was a
Qadiani thought,  believing in this judgment seems like you are believing
everything that the Qadianis proclaim.  Then you fall prey to the curse
that you are no more a true Muslim!   So you play safe and reject any
and all opinions propounded by the Qadianis.

Since
the content of this discussion is vast, I recommend you save the file in a
disk, or have a copy printed at this time.
A hard copy will be more
convenient in analyzing the issues and establishing your points for and against
the debate.

I
will show you how it is possible for traditional Muslims like you and I to
believe in his death yet not be a Qadiani or Ahmadiya.   I urge the
readers to have an open mind and read through the critique. 

For
ease of argument, before I unfold my points, I want to declare the following:

That I believe there is no God but Allah, and
Muhammad(pbuh) is His Rasul.
That I believe Muhammad(pbuh) is the Last and the Final
Nabi. No Nabi can
come after him. 
Period
.

In
reaching my conclusion I laid down few cardinal rules to follow.  Let me
see if you can follow the same rules with me:

I
believe in Total Quran –  its entire message and teaching.
I
believe no verse in the Quran contradicts each other and there is no
abrogation of verse(s). My understanding of the
Quran will not attempt to contradict its message
and teaching.
I
will not twist the meaning of verse(s) to reach a conclusion.  Wherever
possible, I will analyze and critique
both  schools of thoughts and show various possibilities of
the subject.

 
We
Muslims believe various matter mentioned in the Bible.  We came to know of
Adam, Jesus, Noah, Joseph, Moses and so many other prophets from the Bible. We
believe in them because we find their reference in the Holy Quran.  
Believing in any of these prophets do not necessarily make us Christians. 
We came to know about creation of Adam from the Bible. We believe in it because
we find similar reference in the Holy Quran also. Believing in creation of Adam
did not make us Christian.  Similarly, it may appear that only Qadianis
believe that Jesus(pbuh) is dead. If we find proof of his death from the Holy
Quran, we must believe it.  Believing in Jesus’(pbuh) death would not make
us Qadiani just as believing in creation of Adam did not make us Christian.

Another
argument for not believing in death of Jesus(pbuh) is that most Muslims all
over the world believe that he is alive in Heaven. Can they be wrong? Just because
an opinion is widely accepted by the mass does not validate its
authenticity.  Billions of Christians believe Jesus is Son of God, so the
concept must be correct, right? Wrong. Billions of Hindus and Buddhist believe
in their respective religion to be correct, that does not make their religion
correct or perfect.  Again we know Hindus and Buddhist are wrong. Thus if
a notion is upheld by popular opinion, such notion need not become absolute
truth.


 
Natural Death of Jesus(pbuh)

Muslims
all over the world uphold the Christian faith that Jesus(pbuh) is alive. 
The whole foundation of the Christian faith is rested on this concept and most
Muslims overtly support their viewpoint.  Somehow the Christian concept
has infiltrated in Muslim faith long ago and now it seems it is part and parcel
of Islamic concept.

Muslims
take the help of two sites from the  Holy Quran to obtain support for
their viewpoint. The verses are 3:54 from Surah Al-e
Imran
 
and 4:157-158 from Surah An-Nisa’. We will
give you correct translation of the verses, word for word,  so that you
can get the point.  It is a sad that many Muslims  blame the correct
translation to be false and cite incorrect translations as authentic.  We
will show you several examples of correct and incorrect translations so
that  any sensible person can find out the true picture.
 
Analysis of the verse 3:54 from Surah Ale Imran
In
the verse  3:54 Allah says:
 

3:54 Behold! Allah Said: “O Isa! I shall cause you to die 
and I shall exalt you
towards me and I shall  clear you of those who reject Faith, and I am going to make  those who follow you above those who
reject Faith – until
the day of Awakening. Then towards Me is your return, so that I shall decide among you as to in which you used to differ.

They
key words here are :  Ya Isa, inni mutawaffika wa
rafi’uka  ilaiya

Meaning: 
“O Isa! I shall cause you to die and I shall exalt you towards me…..”

 Interpretation
of the word
wafat’:

The
key word here is “wafat” . The most correct meaning of “wafat”
is death, or take away soul.  If soul is taken away from a person, it is
nothing but death.  The problem arises with regards to  this verse,
when Muslims refuse to interpret the meaning of “wafat” as
death.  Irony is that  all scholars  who translated the Holy
Quran do agree “wafat” means death.   Each and every
scholar translated the word “wafat” as  death in at least 20
different instances
in their translations.  However,  in this
particular verse, they interpreted the meaning as ‘take away’ and insinuate
physical ascension.   These translators  did not hesitate to
twist the actual meaning of the word of Allah to support  Christian faith
and to some extent weak Hadith narrated by Wahab bin Munnabba,  Kab Akbar
and one isolated Hadith by Abu Hurairaa.

While
the Quran is the word of Allah, Hadith is word of a person. Hadith is not the
words of Allah.   A person can err, Allah can not err.  That is
why we often refer to some Hadith as  Sahih Hadith – i.e. True Hadith.
Because some Hadith may not be true.  We don’t say the same thing about
the Quran that some of its verses are Sahih verse and some are doubtful! 
This fact itself indicates that a few Hadith are not absolutely correct. 
Hadith is the sayings of prophet Muhammad(pbuh), but the prophet himself did
not write down the Hadith.  Several generation after the death of the
prophet,  Hadith was compiled by scholars.  In this process hundreds
of Hadith were rejected as they appeared to be false. In the end when the
scholars agreed that a particular Hadith is correct, it was compiled into a
book.

In
spite of this we consider some Hadith to be true and some as weak. Some Muslims
even say that for one correct Hadith there are thousands of false Hadith. 
This boils down to the fact that there are few Hadith that are not true. 
Fact remains that Hadith is a collection of words of a person, by persons.
Please don’t misunderstand, I am not saying reject all Hadith.

My
contention is that the position of the Quran is superior to Hadith. 
Whenever a Hadith comes to contradict a Quranic verse, the Quran must prevail,
not the Hadith.  But to most Muslims, the argument is Hadith has to be
correct no matter what, because so many scholars unanimously certified that
those are Sahih or True!!! So to ratify a Hadith, let the Quran become wrong or
let one verse of the Quran contradict another verse, who cares?  Let
Allah’s word be confusing and contradictory, a Muslim is happy because to him
Hadith is absolute!!!  What a shame!

In
the verse 3:54, two conditions are stipulated about Jesus(pbuh):

first, Allah will cause his Death,
second, he will be raised.

The
second condition can not take place till the first condition is met.  In
other words, before Jesus(pbuh) can be raised, first, he must die.  Let us
see various translations of the same verse.

Correct translation : “O
Isa! I shall cause you to die and I shall exalt you towards me
…”

Yusuf
Ali :
“O
Jesus! I will take thee and raise thee to Myself…”
Pickthall
:
“O
Jesus! Lo! I am gathering thee and causing thee to ascend unto Me…”
Rashad
Khalifa :
“O
Jesus! I am terminating your life,  raising you to Me…..”
Mohammad
Sarwar :
He
told Jesus,  “I will save you from your enemies, raise you to
Myself…”
M.
H. Shakir :
“O
Isa! I am going to terminate the period of your stay (on earth) and cause you
to ascend unto Me”
Al-Hilali
& M. Khan
“O
‘Iesa (Jesus)!  I will take you and raise you to Myself….”
Farooq-i-Azam
Malik:
“O
Isa (Jesus)! I am going to recall you (from your mission) and
raise you up to Myself….”
Ahmed
Ali:
“O
Jesus! I will take you to Myself and exalt you…..”

Critique:
(****Most Correct, *** Fairly Correct.  **Incorrect, 
*Grossly incorrect)
 
Yusuf Ali: “take thee” is not the
appropriate meaning of “wafat”.  ‘Take thee’ may mean death in a
literal sense, but looks like Yusuf Ali avoided the debate whether it was death
or physical rising. Thus he left the issue with plenty of conjecture. 
Elsewhere, wherever the word “wafat” was used in the Holy Quran,
Yusuf Ali translated the word as “take soul”  “die” or
“death”. But in this case he is in utter confusion.  Rating
***

Pickthall: “Lo!”  is an extra word
interpolated in the Quran.  “I am gathering” is way off the
closest meaning of “wafat”.    Allah uses a future
verb here, use of “I am” is grossly incorrect. Similarly,
“causing” is a present verb and is wrong.  By using
“ascend” Pickthall is insinuating a physical rising rather than 
exalt in honor. Rating **

Rashad Khalifa: Use of present verb  “I am”
is wrong. Similarly, “terminating” and  “rising” are
present verbs and  are  wrong, however, use of terminating as meaning
of death is more accurate than ‘collect’ or ‘recall’. Rating ***

Mohammad Sarwar: He left out  the word “O
Jesus” in the translation. Here Allah addressed Jesus(pbuh) by name. To
translate the word as Allah told Jesus is inappropriate.  “Save you
from the enemies”  is extra word interpolated in the Quran! 
Sarwar totally omitted  the word “warafiuka” in his translation,
instead interpolated his own thoughts in the translation. Rating
* or worse.

M.H. Shakir: “terminate the period of your stay (on
earth)” is verbose.  This could very well mean death, but when he
added ‘on earth’ in parenthesis, his intention is obvious.  He is not
referring to death. Rather, Shakir  is clearly referring to Jesus’(pbuh)
tenure on the earth is over and now he is spending the rest of his life in the
outside of the earth. Rating **

Al-Hilali & M. Khan:
Translation is identical to that of Yusuf Ali.  “take you” is
not the appropriate meaning of “wafat”.  ‘Take you’ may mean
death in a literary sense, but looks like Hilali & Khan  avoided the
debate whether it was death or physical rising. Thus he left the issue with
plenty of conjecture. Elsewhere, wherever the word “wafat” was used
in the Holy Quran, they translated the word as “die” or
“death”.  Rating ***

Farooq Malik: Strong denial to use
‘death’ as the meaning – instead there is obvious suggestion that Jesus’s
mission is temporarily stopped, to be resumed in future! Far too many
unwarranted words to justify his conditioned faith learned during childhood or
in heresy. Use of ‘recall from your mission’ is nothing but clear suggestion
that death did not occur. Rating *

Ahmed Ali: Utter confusion and
awkward denial to use the word ‘death’. Ali admits that Jesus will be exalted
in status, but confused about what happened prior to exaltation. First Jesus
will be taken to Allah and then exalted. Ali failed miserably in translating
the sentence as presented by Allah. Rating *

From
this analysis we  can see how these scholars have changed the words of
Allah according to their own will and to support what they learned during their
childhood and now they are conditioned to think that way.
Some have
mistaken the correct use of verbs(Pickthall, Khalifa).  Some have omitted
key words  and interpolated fabricated  words (Pickthall, Sarwar,
Malik)   and passed it over as Allah’s word! To derive a remote
synonym for a word is one thing (Yusuf Ali, Shakir, Al-Hilali & M. Khan.
Malik) but to fabricate additional words and omit key words are gross act of
negligence and corruption.

The
most correct meaning of the word “wafat”  is death.  Wherever
in the Holy Quran the word “wafat” is used, all these translators
derived the meaning as
death, except
in this verse 3:54, where  they don’t see “wafat”  as
death!!!!  What is the problem here? Why are they contradicting the
meaning of ‘wafat’? What stops them from translating the words of Allah in its
true context?  They are seeing imaginary words only to support heresy they
learned during their childhood.

Here
are some of the verses in the Holy Quran where Allah used the word
“wafat”.  The verses are 2:234, 2:240, 3:193, 4:15, 4:97, 6:61,
7:37, 7:126, 8:50, 10:46, 10:104, 12:101, 13:40, 16:28, 16:32, 16:70, 39:42,
40:67, 40:77, 47:27 etc.  In  each of the instances, all these
scholars translated the word “wafat” as death, or a word very close
to death
but none of them used a word to mean take away in alive
condition.  Let us examine some of the verses and see how these translators
derived the meaning of “wafat”  in these instances.

Verse
3:193

Yusuf Ali: “…and take to
Thyself our souls in the company of the righteous”
Pickthall: “…and make us die the
death of the righteous.”
Khalifa: “…..let us die as
righteous believers”
Sarwar: “…let us die with
the righteous ones.”
Shakir: “….and make us die with the righteous.”
Hilali & Khan: “……and make us die in the state of righteousness….”
Farooq Malik: “…And make us die with
the righteous.”
Ahmed Ali: “…And grant us (the glory of) death with the just.”

Verse
4:15

Yusuf Ali: “…until death to
claim them….”
Pickthall: “…until death take
them….”
Khalifa: “…until they die,…”
Sarwar: “…until they die…”
Shakir: “….until death takes them away…”
Hilali & Khan: “…until death comes
to them…”
Farooq Malik: “…until they die…”
Ahmed Ali: “…until death …”

Verse
7:126

Yusuf Ali: “…and take our soul unto thee as Muslims!”
Pickthall: “…and make us die as men
who have surrendered.”
Khalifa: “…And let us die as submitters.”
Sarwar: “…let us die Muslims
(submitted to God).”
Shakir: “…and cause us to die in submission.”
Hilali & Khan: “…And cause us to die as Muslims.”
Farooq Malik: “…And cause us to die as Muslims.”
Ahmed Ali: “….that we may die submitting (to You).”

Verse
10:46

Yusuf Ali: “…or We take thy soul…”
Pickthall: “…cause thee to die,…”
Khalifa: “…or terminate your life….”
Sarwar: “…or you die…”
Shakir: “….or cause you to die….”
Hilali & Khan: “…. – or We cause you to die,- ….
Farooq Malik: “…Or cause you to die….”
Ahmed Ali: “…or take you to
Ourself,…”

Verse
12:101

 Yusuf Ali: “…take Thou my
soul (at death) as one submitting…”
Pickthall: “… Make me to die muslim
(unto Thee), …”
Khalifa: “…Let me die as
submitter…”
Sarwar: “…cause me to die as a
Muslim…”
Shakir: “…make me die a
Muslim….”
Hilali & Khan: “…cause me to die as a
Muslim…”
Farooq Malik: “… make me die as a
Muslim …”
Ahmed Ali: “…let me die
submitting to You.”

You
many go ahead and verify the translations of all other verses. If you do so,
you will start discovering an emerging corruption (pardon me) by all the
scholars. They misguided you by not translating a word correctly.  Given
all these facts, may we conclude that Jesus(pbuh) must die first before he can
be raised?

Some Muslims say that ‘wafat’ here means death of Jesus(pbuh) after his descent from the Heavens in the later years. Good thing is that these Muslims do agree that ‘wafat’ means death!   Please note, the verse here clearly denotes his relationship  with his own people and not with any other people of the later days.  The people  of the later days would admittedly be followers of Muhammad(pbuh) and not of Jesus(pbuh). [Also see: Did Allah Say Jesus(pbuh) will Come Down?]

Interpretation of the word “rafa” – to
raise/to exalt:

In
the same verse 3:54 use of two words “wafat” and “rafa” may
have led you to a double jeopardy. On top of that you are under constant
influence of Christian doctrine.  As a result you simply believe that
Jesus(pbuh) did not die and instead was raised alive in heaven.  In doing
so, you are actually believing the Christian faith and failing to see the true
teaching of the Quran.  Not only that, now you are making one verse of the
Quran contradict another.

The
meaning of the word is  ‘to raise’, ‘to exalt’.  In  order to
validate the Christian faith,  first, you refuse to  see ‘wafat’ as
death, and then  interpret ‘rafa’ as physical ascension.  When these
two incorrect interpretations are combined, you find that Jesus(pbuh) was
raised to the heaven.

Let
us examine the use of the word ‘rafa’ in the Quran. The word ‘rafa’ occurred
many times in the Quran conveying a meaning of spiritual honor and exaltation. 
Please note carefully what Allah says in the verse. He is saying that Jesus(pbuh)
will be raised towards
Him  and not
towards
Heaven.  So
the question of  Jesus(pbuh) being alive in the Heaven can not arise,
because he was not raised in the Heaven.
   In the literal context
even if we think that he was raised bodily  near Allah,  question
comes, where is Allah? Is He ensconced  somewhere in the sky, in Heaven or
in a throne like a king?  Didn’t Allah say that He is omnipresent – in
other words, He is present everywhere? Would you say that Allah is confined in
a  physical body towards which He raised Jesus(pbuh)?  Please answer,
how can Jesus(pbuh) be raised to sky or Heaven when Allah said he will be raised
towards Him
.  And that Allah is present everywhere (2:115); Allah is
nearer to man than his heart (8:24); Allah is nearer to man than his jugular
vein (50:16).

If
that be true, then Jesus(pbuh) could not have been raised physically and bodily
in to the sky.  If really he was needed to be raised bodily towards Allah,
then he could very well stay in Jerusalem, yet be near Allah – because Allah is
present everywhere and in Jerusalem too.

This
drives home the true meaning of the word ‘rafa’ – exalt in honor and/or
exalt in spiritual dignity
.  This verse tells us that while the Jews
were planning to kill him, (he will not be killed, rather) Allah will cause him
to die a natural death  and sanctify him against the charges of the
enemies.  Once again, please notice the sentence: Ya Isa,
inni mutawaffika WA rafi’uka  ilaiya… that is
‘rafa’ will take place only after the ‘wafat’.   ‘Rafa’ after death
can not mean physical ascension, but only exaltation in rank.  This is
more implied when the words ‘I shall clear you of those who
reject Faith’
are present with it.  This shows that while Jews plotted heinous crime
against him, and brought him utter disgrace and condemned him as a cheat and
planned to put him to a shameful death on the cross etc. Allah will instead
save him and exalt him in honor and dignity.

Since
the use of the word ‘rafa’ raised Jesus(pbuh) alive, the use of the same word
in case of other prophets must do the same thing!  Ask yourself,  if
you know of any other prophet who was raised alive in the Heaven?  None?
What about Prophet Idris(pbuh)?  Regarding Idris(pbuh) Allah says in Surah
Maryam
 
19:57 as: And We raised him to an elevated state. (WA
rafa’naa hu…). 
The use of ‘rafa’ here should  prompt you to declare that Allah raised
Idris(pbuh) in alive condition in the Heaven or at least to a place hanging
high above. If we apply the same logic, in case of Jesus(pbuh), use of the word
‘rafa’ kept him alive for 2000 years; therefore the same use of the word ‘rafa’
in case of Idris(pbuh) must keep him alive for 2000 years or so.  The
problem now is about these two alive people in the Heaven – Jesus(pbuh) and
Idris(pbuh).   The Muslims already made stories and speculations that
Jesus(pbuh) will descend from the Heaven in the later days, but what about
Idris(pbuh)?  Has Idris(pbuh) come down already or when is he going to
descend or is he going to stay there perpetually?

The
word ‘rafa’ was used in different places in the Quran to mean spiritual honor
and exaltation. Let us see some of the examples:

Great
Prophets like Muhammad(pbuh) are exalted.

43:32    
…And We have raised some of them above others in rank. (…WA
rafa’ na…)
94:4    
And We have exalted for you your mention   (…WA
rafa’ NA…)

Prophet
Ibrahim(pbuh) has been exalted by Allah.

6:84    
….We exalt in degrees whom We please   (…narfa’u
darazaa…)

Prophet
Idris(pbuh) has been exalted by Allah.

19:57    
And We raised him to an elevated state.   (WA
rafa’naa hu…)

Righteous
servants of Allah are raised in degrees.

6:166   
…and He raises some of you above the others in degrees….  (…WA
rafa’ aa
           
ba’dakum…)
7:176   
And had We wished We would invariably exalted him; …. (…rafa’naa
hu….)
56:3    
It will abase it will exalt    
(…rafi’aah…)

All
good deeds are raised towards Allah.

35:10    
…all pure speech and all good deed, –He exalts it….  (…yarfa’uhu.
…)

House
of pious Muslims are raised high by Allah.

24:36    
in (certain) houses which Allah has permitted to be raised up… (…an
turfa’a WA yuzkara…)
 
From
this discussion we see that no where the use of ‘rafa’ meant physical
ascension.  However, in 3:54 verse,  you would interpret physical
ascension just to validate the Christian faith.  Whereas,  if we
honestly translate the word ‘wafat’ as death, then ‘rafa’ after death cannot
mean physical ascension, rather exaltation in honor.

The 
tendency of Muslims is to destroy the teaching of the Quran only to 
validate the Christian dogma.  Believe it or not, many Muslims 
approach the Quran like hypocrites –  believe part of it and reject part
of it.  Muslims don’t want to believe in  the total
Quran.    When this is pointed out to you, your defensive
answers are:

  • all Muslims believe
    Jesus(pbuh) was raised alive, so I also believe it
    (I don’t care what
    the Quran says);
  • if I believe
    Jesus(pbuh) was not raised alive, then I become Qadiani, and I don’t
    want to be
    a Qadiani;
  • my forefathers
    believed Jesus(pbuh) was raised alive, were they wrong?  I would
    rather
    follow my forefathers
    (instead of following the teaching of Quran).

I faced similar
dilemma when I was approaching the truth.  Eventually I was able to
reconcile  the verses of the Quran and not make one verse contradict
another.  I was able to come out of the influence of Christian faith in
Islam and find out the true meanings.  At this time I don’t care what
Qadianis say.  My identity is Muslim, my religion is Islam and I believe
what Allah and Rasul say.

My
aim is not to blame you for believing in certain way.  My aim is to show
you that you have been kept in darkness, away from the truth. Unlike others, I
am not jumping into conclusions by force,  rather I am trying to show you
the true picture, and leaving the decision to yourself.  With this let us
revisit two verses from Surah Ale Imran, 3:53-54.

3:53 And they made plots  and Allah made His plans. And Allah is
the most Excellent of the plan-makers.
3:54 Behold! Allah said: ‘O Isa! I shall cause you to die and I shall
exalt you towards me and I shall clear you of those who reject Faith, and I am going to make
those who follow you above those who reject Faith – until the day of  Awakening.
Then towards me is
your return so that
I shall decide among you as to that in which you used to differ.

In
case of each prophets, Allah made  plans against plots made by
oppressors.  This is the practice of Allah to protect His messengers at
the time of aggression of enemies.  Allah protected Musa, Ibrahim, Yusuf,
Lut, Muhammad (pbu them) to name a few.  In case of Jesus(pbuh) snatching
him away from the enemies and lifting him alive in the Heaven can not be called
a subtle and better plan of Allah when neither was it in the power of
Jews  nor in the power of anybody to counter it.  In fact a better
and subtle plan can be  designed against another plan when it is contrived
in a parallel manner.
 
 
Analysis of the verses 4:157-158 from Surah An-Nisa’

Verse
4:157-158 from Surah An-Nisa’ are the other two
verses often analyzed to prove that Jesus(pbuh) did not die.  Let us
examine to see if the contention is valid one or a corrupt analysis.
In
the verse 4:157-158, Allah says:
 

4:157

And (because of) their saying: “Surely we have killed the
Masih, – ‘Isa, son of Mar-yam” the Rasul of Allah, and they could not murder him, nor could they
kill him by crucifixion, but he was made to resemble to them. And verily those who differ regarding
him are certainly in a doubt about him. They have no knowledge about it
but are merely following a guess; and they could not kill him for
certain;
4:158

On the contrary, Allah exalted him towards Himself.  And
Allah is Exalted in Power, most Wise.

 WA
ma qataluhu yaqinan (157).Bal rafa’ahu-llahu ilaihi …..(158)
 
The
Jews always claimed that they killed the Masih,  the son of Maryam. 
Allah is telling Muhammad(pbuh) that although they claimed that they killed the
Masih, in reality they could not murder him nor could they kill him by
crucifixion.   Then again, in the very same verse, Allah is telling
that they could not kill him for certain.

Two
types of death are being discussed here (a) a general murder  (b) killing
by crucifixion.  The Jews wanted to cause either of the two types of death
to Jesus(pbuh).  Allah assures us that they failed to cause either type of
death to him.  The traditional Muslim faith is that since Jesus(pbuh)
was not murdered or killed by crucifixion, only possibility is that he is alive
somewhere!!!
  Muslims  totally ignore the fact that Jesus(pbuh)
could have died a natural death later on! If Jesus(pbuh) died a natural
death, it is still valid that the Jews could not (a) murder him or (b) kill him
by crucifixion.

Crucify
vs. Kill by Crucifixion
:

Your
strongest argument is that this verse clearly tells
“…. They could not murder him nor could
they crucify him….”. I have checked the translation of the word
“swalabu” by Yusuf Ali, Pickthall, Hilali & Khan,
Rodwell, Sarwar, Khalifa and Shakir. They all translated the word as
“crucify” and not “kill by crucifixion.” I would not say
they are wrong. To understand the word ‘crucify’ you will have to apply your
analytical mind.

The
very intent of putting a person on the cross was to kill him as an evil or a
wretched person. On few occasion if a person did not die on the cross, the Jews
used to break his legs and hands and leave him to die. Jews would make sure
that if a person was doomed for cross that person must die. Jews would not put
a person on the cross and later let him walk away. So the meaning of
crucifixion has an inherent sense of causing death thereby. Webster dictionary
defines the word “crucify” as “to put to death by
nailing or binding the hands and feet in a cross.” In case of Jesus(pbuh)
if the scholars translate the word as “crucify” they are not wrong.
But if we interpret the meaning that he was never ever hanged on the
cross,  then we are missing the entire message. If we further say that
Jehova or someone else was hanged in his place, then we are really messing up
everything and failing  to see the true message of the Quran.

Please
look carefully at the verse. The question of “killing” is the issue.
In response to the claim by the Jews that they killed Jesus(pbuh), Allah’s
reply is that (1) he was not killed or murdered in the normal fashion (2) he
was not killed by crucifixion. This negates the possibility of Jews killing
Jesus(pbuh) in any manner whatsoever, supported by the very last sentence of
the same verse: “they could not kill him for certain.”

Invention
of a story
:  
Although
every attempt was done to prove that Jesus(pbuh) evaded death and was raised
alive, because of verse 3:54, the Muslims could not prove conclusively that
Jesus(pbuh) was raised alive.  So they took the refuge of verses 4:157-158
to justify the belief. In order to substantiate the belief, now they invented a
rambling story that has no support from the Quran.  However, let us
analyze the story.

According
to the story,  on the eve of actual crucifixion, a different person’s
features became exactly like Jesus(pbuh). The Jews mistook the other person
(Jehova?) as actual Jesus(pbuh)  and hanged the wrong person on the
cross.  We don’t want to go into the debate of how absurd it is for
person’s features to get changed.  Let us give the benefit of doubt by
saying that the other person’s features did not change but to the Jews it
appeared so. They mistook the other person to be actual Jesus(pbuh).

Regardless
of whether this story is true or false, regardless of whether Jesus(pbuh) was
hanged on cross or not,  fact remains that  he could not have been
raised before his DEATH, as testified by verse 3:54.    If he
was raised alive, then the verses 4:157-158 and 3:54 are in contradiction. The
Muslim scholars will never want you find out that their preaching are
contradictory and that they cannot conclusively reconcile these and several
other verses.

Let
me show you an extreme case of corruption.
  This
translation is of verse 4:157, done by Hilali & Khan and published by the
Saudi Government. They have placed Arabic text by the side of the English
translation. Any naïve reader would think that the translation is representing
the actual Arabic wordings. A naïve reader may further think that the
combination of Hilali &Khan and Saudi Government must have produced correct
teaching.  On the contrary, it is incorrect and corrupt. You will be
surprised to see the extent of manipulation.   Let us examine:

4:157 Hilali
& Khan :”And because of their saying (in
boast) “We killed Messiah Isa (Jesus)
son of Maryam (Mary), the Messenger of Allah,” -but they killed him not,
nor crucified him, but the resemblance of Isa (Jesus) was put over another
man
(and they killed that man)….

Please
note carefully, Hilali & Khan translated the Arabic WA lakin subbiha lahum as “but
the resemblance of Isa (Jesus) was put over another man”. 
In the actual Arabic where are the words “of
Isa” and “another man”? 
How dare Hilali & Khan put interpolated words inside the translation and
surreptitiously suggest that these were “revealed text”?  Did
Allah reveal  these words secretly to them,  because apparently He
forgot to reveal to Muhammad(pbuh) (nauzubillah!!!!). Or do they mean that
they know better than Allah?  Please note, Yusuf Ali, Pickthall, Shakir,
Rodwell, and many others did not go this extreme.
Only
adamant and utterly corrupt people, including Hilali & Khan may keep
arguing that the translation is OK. Do I have to dig out the their eyes to
show that “of Isa” and “another man” is not in there in the actual
Arabic. They say this theory is based on some Hadith or Islamic consensus or
something!  Well, then put those interpolated and false words inside
parenthesis, will you?   Put all the babble and fraudulent stories
as commentary in the footnote and not as translation. Don’t fool the Muslims
with this notion that all the junk and  fabricated words are
“revealed text”. Suffice it say at this time that Hilali &
Khan’s this translation is corrupt, false and adulterated. This is just one
example of how they are cheating Muslims, and naïve Muslims are digesting the
falsehood.

If
we leave aside the stories and concentrate on understanding the verse we will
see a different perspective.  In the verse 4:157 please notice
carefully,  WA lakin subbiha lahum  
means “He was made to resemble to them” or “it
was made to resemble to them” or “a
likeness of that was made for them”  or “a
similitude was made for them”  — not “someone was made to
resemble him”.  In the sentences, “it”  or
“that”  refers to the incident and not a
person.  So Jehova resembling Jesus(pbuh) can not arise. It was
Jesus(pbuh) who was made to “resemble” to
them. Resemble to the very issue in question here: likeness or similitude of
death. The issue is not Jesus(pbuh) resembling a different person or a
different person resembling Jesus(pbuh). Jesus(pbuh) was set up on the cross
and he was made (by Allah) to resemble to them (as if he really died) by
sending him to a comatose or fainted state.

The
Jews took a fainted or comatose Jesus(pbuh) as dead. “Verily
those who differ regarding him are certainly in a doubt about him.”
The word “differ” here refers to
the those people who, at that time and later on refuse the clarification given
by Allah that “…. They could not murder him nor could they
crucify him….”.
It is also possible that they would differ with their original contention that
“Surely we have killed the Masih – ‘Isa son of Maryam”.
Question remains, why should there be confusion if they really, positively and
absolutely killed Jesus(pbuh) by crucifixion? Remains of his body should have
been somewhere in Jerusalem to prove their contention. However, based on the
clarification given by Allah, based on the fact that he lived till he had gray
hairs (3:45, 5:40 – discussed next), based on various happenings after the
incidence of crucifixion and in absence of any proof of his tomb in Jerusalem,
they were in doubt whether these people really killed Jesus(pbuh) or not. This
confusion among “those” people came up because after the incidence of
crucifixion, they may have heard about Jesus(pbuh) talking, walking and mixing
with his disciples (openly or secretly).

If
they really killed Jehova taking him to be Jesus(pbuh), then his mortal remains
or tomb should have been somewhere in Jerusalem. This tomb should have come to
be recognized as the tomb of Jesus(pbuh). In reality there is no tomb in
Jerusalem that was ever identified or can be identified (correctly or
otherwise) as the tomb of Jesus(pbuh).

In
Summary
:
The confusion arises because Allah said “…they did not crucify
him..”  What is important to understand is  the word  means
‘to kill by crucifixion’.   The reason  Jews  put a person
on the cross is  to kill him according to their custom.  They would
not put a person on the cross and later  let him go away. So, the
word  “crucify” has an inherent meaning of  killing by
crucifixion.  Killing by crucifixion was their intent, and with this
intent  they did put him on the cross,  however, they failed to kill
him.

Please read an interesting site about substitution theory: Was Jesus Substituted on the Cross?

Many Muslims say verse 4:159 indicates Jesus(pbuh) will come back. If you think so, please read an interpretation of the verse 4:159: Interpretation of Verse 4:159.

What Happened to
Jesus(pbuh) After

The Incidence of
Crucifixion?

Evidences
from the Bible and other authentic history tells us that Jesus(pbuh) was tried
on the cross  when he was 32 years old. For the sake of debate, if Allah
did not raise him alive and if he did not die on the cross, what happened to
him thereafter?  Are there any evidence from the Quran?  Trust me,
there are evidences.

In
Surah Ale Imran, Allah says:

3:45 And he will speak to the people in the cradle and then of gray-haired
age
and (he will be) one of the
righteous
5:110 … you speak to the people in the cradle and in old age…..
23:50 … We sheltered them in a plateau having meadows and springs.
 

 

Various
commentators of the Quran do agree about the use of words ‘gray-haired age’ and
‘old age’.  However, they contend that old age refers to the time when he
will descend from the sky.  As we  can see from this
discussion,  Jesus(pbuh) was not raised alive in the Heaven and he is
dead.  This gray hair age must have happened while he was still living
during his time, some 2000 years ago.  Then Allah also tells us that
Jesus(pbuh) was later on sheltered in a place full of meadows and springs.
These verses supports other verses and  we can further ascertain that
Jesus(pbuh) survived the incidence of crucifixion and lived up to old age.

Is Jesus(pbuh) Alive?

All
traditional Muslims join the Christians and declare that Jesus(pbuh) is alive
in Heaven. Muslims say that Allah raised Jesus alive and placed him beside
Himself.  If that is true, then today, his age is nearly 2,000 years!!!
How is it possible for a man to live that long ? A Muslim will say, why not, if
Allah wishes, He can do anything. No doubt about it, yes, Allah is the
Almighty, and He has the capability to do anything.  But the question is
will Allah do this? Will Allah break the rule of nature?  Will Allah break
the same rule that He has set forth? Let us  investigate this issue here:

67:3 Who has created the seven  heavens in harmony. You can not
see in the creation
of the Rahman any inconsistency. Then turn again the gaze.
Do you see any crack?
67:4 And then turn again the search once more, the eyesight will
return to you  defeated,
while it is fatigued.

There
are several other verses where Allah says there is no change in the course of
Allah, that there is uniformity in the law of nature.
 

17:77 … And you will not find any change in Our course.
30:30 … there is no altering in the creation of Allah
33:62 … and you will not find any alteration in the course of Allah.
35:43 … But you will never find any change in the course of Allah and
you will never find any
shifting in the course of Allah.
48:23  the law of Allah which has been in operation  from before,
and you will never find any change in the course of Allah.

Which
law of Allah has been in operation since before? Is it just the law of earth
moving around the sun and movement of the planets and nothing more? What would
you say about the law of birth, senescence and death?  Don’t you agree
that even birth and death are laws of Allah? That flower bloom, wind blows, day
and night happen, sunrise and sunset—everything is in accordance to the law of
Allah.  Then Allah testifies you will never find any change in the course
of Allah.  Had there been a change, don’t you think Allah would have
specifically told us so?

If
Jesus(pbuh) is alive in the Heaven, his age today is more than 2000 years!! How
can he live that long defying rules and laws set forth by Allah?  Are we
not making words of  Allah contradict when we say in case of Jesus(pbuh)
Allah changed his law and made him live that long?  This brings us to the
next question:  can a person live that long? Let us see what Allah has to
say about it.
 

16:70 And Allah creates you, then He causes you to die; and among you
someone is caused to return to the worst of the age, resulting
in his not knowing anything after knowledge. Allah is truly all Knowing, most
Capable.
22:5 … And of you is one who is caused to die, and among you is one
who is turned back to the worst part of  life  until he does not know
anything after having
known…
36:68 And  whomsoever We lengthen  life, We reverse him in
constitution

These
verses tell us that whoever lives too long, Allah returns them as crippled and
not knowing anything after knowledge. This is more like a cycle of life. Birth
–> Infancy –> Childhood –> Adulthood –> Old age. At very old
age, a person reverts to a state much like infancy, depending on assistance for
almost every daily routine: eating, bath, walking, toilet etc. As if Allah
reverts the person in constitution (36:68) and makes him another infant. 
Like an infant, at this time he does not remember things and has no knowledge
of events around him.

In
this context,  if Jesus(pbuh) is  allowed to live that long, by now
he is so crippled and in the worst part of life that there is no use of him to
come back and do anything for Islam.  In fact he cannot do anything
worthwhile at that age.

Thus you can see,
when a Muslim denies the death of Jesus(pbuh) he is putting so many verses of
the Quran to contradict each other. Most Muslims don’t realize that they are
putting one verse to contradict another. When it is pointed out to them, they
get so alarmed that now they try desperately to justify themselves. They
successfully justify themselves, however, in the process first they invent
several ridiculous stories, then they mutilate the translation to gain support
for these stories and then they approach the Quran like hypocrites – 
believe part of it and reject part of it.   They interpolate new
words in translation as if these were Allah’s words and refrain from correctly
translating a particular word. The Quran cannot support the stories they
invent. Rather these rambling stories contradict the Quran again and
again.  It is sad that  Muslims don’t want to believe in  the
total Quran.

Proof of Death
of Jesus(pbuh)
  

There are several convincing proofs in the
Quran regarding death of all living being and particularly all Rasuls. Most
Muslim don’t like to pay attention to this for various reasons, mainly due to
fear of being caught in double jeopardy regarding Jesus(pbuh) death.  If
one does not believe in these verses and teachings, then he is in a way 
rejecting part of the scripture and believing in those parts that suits him.
Like a hypocrite.

Let us begin with the verse from Surah
Ma’idah

where Allah says as under:

5:
75
The Messiah, son of Maryam, was none but a Rasul, surely the
Rasuls have passed away before him. And his mother was a truthful
woman and they both
used
to take
food…

Among other things, this verse tells two
things:

(1)    
Jesus(pbuh) was only a Rasul,

(2)    
Rasuls before him have passed away.

Based on this,  we can interpret that
since all Rasuls before Jesus(pbuh) passed away, he too will pass away. 
Both you and I agree to this, but the question is when he will pass away? 
I say he passed away after spending his normal life, you say that he is alive
and eventually he will pass away when he will come back on the earth, revive
Islam and so on.  It is
important to understand the meaning of the words ‘passed away’. If you think
‘passed away’ do not mean ‘death’, then there must be other prophets who are
alive.  You must specifically tell us which other prophet(s) before
Jesus(pbuh) did not die and living at that time.  Since we know that all
prophets before Jesus(pbuh) are dead, the use of words ‘passed away’ clearly
means death.
 
If
the above verse is not all convincing to you, let us explore another verse from
Surah Ale Imran.  In the battle of Uhud, prophet
Muhammad(pbuh), leading the Muslim army, fell down injured. A rumor spread that
Prophet has been killed. The Muslims were in despair and brokenhearted. 
At that moment, in order to instill confidence and boost morale of the Muslim
army, a revelation came saying:

3:143

Muhammad is no more than a Rasul, surely the Rasuls before him have
already passed away. If then he dies or be killed, will you turn upon
your heels?…

Among other things, this verse tells two
things:
(1)    
Muhammad(pbuh) was only a Rasul,
(2)    
Rasuls before him have passed away.

In the verse 5:75, we
know that all Rasuls before Jesus(pbuh) died, but right now based on this verse
alone  we are not sure about him. Then in verse 3:143, we further come to
know that all Rasuls before Muhammad(pbuh) passed away.  We already
concluded ‘passed away’ in the verse 5:75 meant ‘death’. In this verse, the
meaning of ‘passed away’ is very clearly given by Allah as (a) he dies, (b) be
killed.  So by ‘passing away’ Allah meant death and killing
and nothing else. Thus we can conclude that the use of the same word in verse
3:143 can not mean anything different other than death. If Jesus(pbuh) was an
exception and did not pass away, Allah surely would have mentioned it. It is
not a small exception by any means.

These two verses are so convincing and
unambiguous that there should not be any doubt about his death!
But alas!
Muslim people have tremendous hesitation in accepting the words of Allah! 
The verse conclusively proves that Jesus(pbuh) who arrived more than 600 years
earlier to Muhammad(pbuh) has definitely passed away.

Remember, if you don’t believe the teaching
of the verses, you are not believing the total Quran.  When the verse
3:143 was revealed, if the Muslims had any knowledge that Jesus(pbuh) was still
alive, they would have raised a question.

Much later, when Prophet Muhammad(pbuh)
actually died, it was hard for Muslims to accept the sad news. Thinking that it
was conspiracy of the rumormongers, Hazrat Umar (r)  drew his sword and
declared that whosoever would say that Muhammad(pbuh) was dead, he will behead
him.  At this critical situation, Hazrat Abu Bakar arrived, seeing the
critical situation, he went into the hut of the Prophet and ascertained the
truth. Then he came out and recited the same verse from Surah
Ale Imran

3:143 and further declared that whosoever wants to worship Muhammad, let him
know that he is dead, and whosoever wants to worship Allah, let him know that
Allah is all abiding.

This incidence conclusively proves that all
the companions of the Prophet and Caliphs knew that all Rasuls before Muhammad(pbuh)
had died.  If the companions believed that Jesus(pbuh) was still alive,
then at least someone would have raised a point here.

If this is not enough, let us explore more
verses.  From verse 5:75 above, we already know that “the
Messiah, son of Maryam was none but a Rasul…”. Let us see what
Allah tells about Rasuls in general.

In Surah
Al-Anbiya’ 
verse 21:7-8, Allah declares:

21:7

We did not send before you (O Muhammad(pbuh)) any but man to whom
We sent revelations; therefore you ask the followers of the Reminder if
you do not know
21:8 And We did not give them bodies not taking food and neither
are they abiding

Among other things, the important findings
from these verses are:
(1)    
All Rasuls were human beings
(2)    
Their mortal bodies sustained on food
(3)    
They are all dead

The Quran categorically tells that all
prophets were human being, they were not superhuman or god. Because they were
human beings, whatever is natural to a human being has to apply to them as
well. All human being eat food for sustenance, so also all Rasuls were
dependent on food for sustenance of their physical bodies.

25:20 And We did not send before you any the Rasuls, but they surely
ate food and
walked through the street.

Whatever applies to human being has to apply
to Rasuls also. Emphasis on such mundane thing like eating food and walking on
street suggest that there is nothing extraordinary in their lives. They are
just like any other human being.  This is true about their life and
death.  Once again, I must reiterate that if you don’t believe in the
death of Jesus(pbuh) you are putting all these verses to contradict each
other.  Not only that, you are believing only part of the Quran that suits
you and rejecting other part that does not fit your notions and Christian
dogma.

Yet Another
Proof

There is one verse in
the Quran where Jesus(pbuh) summarizes his relationship with his people.

The
verse is from Surah Ma’idah  5:116-117.

5:116 And behold! Allah will say: ‘O Isa,  son of Maryam was it
you who said to the people (– the Christians, especially the Roman
Catholic)  “Take me and my mother for two deities besides Allah?”
He will say: “Glory to be to You! It is not fit for me
to say what is not right for me (to utter).
If I had said that, You would then have known it indeed. You know what is in my mind, while I
do not know what is
in Your mind.  Surely you are the great Knower of hidden matter
5:117 “I did not say to them anything except about what You had
ordered me, namely, “serve Allah, my Rabb and your Rabb” and I was witness
over them so long as I was with
them, but when you caused me to die (wafat),  You were Watcher over them. And You
are a Witness over all things

This is another definite evidence of death of
Jesus(pbuh). On the Day of Judgment Allah will question Jesus(pbuh) whether he
taught his people to take him as a god.  Jesus(pbuh) will reply that he
did not teach so, and he bears witness  that during his lifetime his
people did not take him and his mother as gods besides Allah, but he does not
know what they did after his death.

We all know that  Christians do regard
Jesus as Son of God and  Mary as a goddess.  If Jesus(pbuh) is alive,
this should not have happened.  How to reconcile this verse? 
According to the verse, the Christians were supposed to take Jesus and his
mother as deities only after his death (wafat)!! And his
death is yet to happen!!!!   The answer is if  this has to
happen, then according to the verse Jesus(pbuh) must have died.  It is
only after his death people accepted him and his mother as god and goddess.

The key word here is ‘wafat’ –
death.   Falamma tawaffai tani  – that is, ‘but
when you caused me to die.’   Those who don’t want to believe
in the message, translate it saying that ‘when you took me away’  thereby
suggesting that when he was raised alive.  Thus when Jesus(pbuh) was not
with them physically, they started accepting him and his mother as god and
goddess.

This is yet another instance where the
meaning of ‘wafat’ is not taken in its true context.  We already discussed
above that  the scholars and translators of the Quran  interpreted
the meaning  of the word ‘wafat’ as death but in one or two instances they
twist the meaning  and suggest physical ascension. [See: Interpretation
of the word ‘wafat’.
]

Did Allah Say Jesus(pbuh)
Will Come Down?

Based on two different verses you believe Jesus(pbuh) was raised bodily in Heaven. If that is so, he has to come down one day. At least you believe he will come down one day.  Please show me just one verse where Allah said He will send him back. The verse should be at least as clear and precise as the those where Allah said Jesus(pbuh) will be raised. If you find one, please e-mail me back. If you think verse 4:159 is THE verse about his Second Coming, please read the following site by the same author:

Interpretation of Verse 4:159 .

There
is absolutely no verse in the entire Quran where directly or indirectly Allah
said anything about Jesus(pbuh) coming back later days. Since Allah did not say
anything about Jesus(pbuh) coming back, where and how did you come up with the
story?

Your
contention is that Allah specifically said Jesus(pbuh) was raised alive
in the Heaven! My argument is in that case Allah must specifically tell
us when and where Jesus(pbuh) will come down. Allah can not just leave the
matter unanswered. It is a serious matter. Allah can not leave such an
important and serious matter to be answered outside of the Quran by a Hadith or
Christian commentary or an Islamic Fatwa.

Brothers
of Islam, please note here that in the Quran Allah has spent plenty of time and
space to narrate about Jesus(pbuh), his birth, his mother Maryam, his
childhood, his bringing up, his death and so on. In case of few other prophets
Allah has given so much details. And then do you think Allah just forgot to
mention about his coming back, especially keeping him alive for more than 2000
years?
 

 Are you Contradicting?

Briefly
speaking, let us find out who is contradicting. If you say Jesus(pbuh) did not
die, then you must admit the Quran is full of contradiction. Whereas Allah
clearly told us there is no discrepancy between different verses:

4:82

Do they not then ponder over Quran?  And had it been from
anyone except Allah, they would
surely have found therein a great deal of discrepancy.
86:13-14 Verily this (- the Qur-an) is a conclusive discourse, and it
is not a thing of joke.

Facts from the Quran   If you believe Jesus(pbuh) is alive, then  
All Rasuls
before Muhammad(pbuh) passed away (3:143)
This is a
serious contradiction
Meaning of the
word ‘wafat’ is death in  more than 20 different verses in the Quran
Use of the word
‘wafat’ in 3:54 and 5:117  are serious exceptions and contradictory.
Christians would
regard Jesus(pbuh) and his mother as God ONLY after his death (wafat) (5:116)
The verse is
contradictory since the Christians have been considering Jesus(pbuh) and his
mother as god for a long time.
Laws of Allah
has been in operation from before (48:23)
He has defied
the law and put the verse in contradiction
You will not
find any alteration in the course of Allah (33:62)
This is a
serious alteration in the course of Allah. A man is alive for over 2000
years. The verse is contradictory.
Several verses
say there is no inconsistency in the law of nature and law of Allah (67:3-4;
17:77; 30:30; 33:62; 35:43;  48:23)
All these verses
are in serious contradiction – for no man can live that long!!
Allah will first
cause Jesus'(pbuh) death and then raise him (3:54)
How did he get
raised before his death? This is a serious contradiction. 
Whomsoever Allah
grants long life – He reverts them to worst age and the person forgets all
the knowledge (16:70)
By now
Jesus(pbuh) has no knowledge of anything at all. How can he come back and do
any good for Islam?
All Rasuls
before Muhammad(pbuh) are no more abiding – or alive (21:8)
This verse is in
serious contradiction.
Mortal bodies of
all Rasuls sustained on food (21:8).
Somebody must
tell who is providing food for Jesus(pbuh)
Whomsoever Allah
grants long life, He reverts them in constitution (36:68)
Jesus(pbuh) must
have been reverted in constitution – he is fragile, crippled – dependent on
others like an infant.
There is no
inconsistency in the creation of Allah. The more we search for inconsistency,
the more the eye will come back fatigued, but we won’t find any inconsistency
(67:3-4)
This itself is
the biggest inconsistency in the creation of Allah. A man is living for 2000
years!! The eyes are not fatigued yet, but we seem to have found utter
incoherence in Allah’s words!!!

It is up to you to
summarily reject the arguments because it appears like a Qadiani or Ahmadiya
debate. Once again I am reminding you, you don’t have to become a Qadiani or
Ahmadiya to believe in the total Quran. In order to reject the Qadianis or
Ahmadiyas, you are trying to burn your own house. For one brief moment, can you
leave the Qadianis alone and think over the whole message.  How come the
way you understand the Quran cannot justify two verses, how come they way you
understand the Quran is full of contradiction, how come the Quran is full of so
many mismatch?

Once
again, I will request you, go back to the content of the table above, and first
justify each of the verse.
 
 

The Great
Dilemma

I
know in spite of all the discussion, it is extremely difficult for you  to
come out and accept the truth.  Deep inside something is prohibiting you
from accepting the logical discussion.  Many of you will say  all
these are wrong interpretation.  Your mind will prompt you to say these
are falsification of the teaching of the Quran. Please read again and tell me
which part is false, where did I misguide you, where is the forgery. There is
no forgery.

That
is why I requested you to have a hard copy of the page handy so that you can go
back again and again to check each analysis. There are other sites
mentioned at the bottom of the screen, please read those topics too.

Please
think about it
:  If you do not believe that Jesus(pbuh) is dead,
then you must come up with concrete evidences from the Quran and only from the
Quran.  You must conclusively reconcile all the verses that I mentioned in
my discussion.   Please don’t say such and such scholar told that he
is alive!!!! Please don’t say such and such book  clearly tells that he is
alive!!!!  Please don’t say such and such Fatwa testifies that Jesus(pbuh)
is alive!!!!  To validate the words of these scholars, are you going to
shatter the words of Allah?   Please don’t give greater value to a
man-made book over that of divine scripture.

Please
have courage to accept the truth.  It has nothing to do with
Qadianism.  You are not converting in to Qadiani faith.  This is not
a Qadiani propaganda.

Last
of all,  what about the prophecy that Jesus(pbuh) will come back to the
earth in the later days and revive Islam?  After the above discussion, we
can conclude that a dead person can not come back no matter what. This is
against the principle of Islam. The Original Jesus(pbuh) – the prophet can not
and will not come back in the later days. Period. However, in fulfillment of
various prophecies, it is possible for another person to come Jesus’s spirit and
do something for Islam.  This is outside the scope of current debate.

Conflicting
Hadith
:
Many
readers responded back with several Hadith narrating Jesus(pbuh) will come back
and do something.  The readers are unable to discard those Hadith or
justify their validity.
If
we take the literal meaning then these Hadith  fails to satisfy the common
sense.  However, most of these Hadith may be interpreted in allegorical
sense and not in their literal sense.

A
few absurdities are: Jesus will fight with a sword (in 21st
century or later! Come on, give me a break.); Jesus
will land on the Minaret (why not on the ground); 
Jesus will kill  a swine and break a cross (what purpose will
it serve, or does it mean one swine and one cross is standing in the way of Islam?
Or will he kill all the swine in the world and break all the crosses, a
formidable job indeed.); Jesus will end the jijya (where is
jijya practiced today, is it in Syria? Then why not stop it before his advent,
so that his mission will be easier. Does it mean he will confine his mission
only to Syria? What about the fiscal policies of the rest of the countries,
will he interfere with them?).
 
 The
Dajjal is viewed by many as an individual.  Jesus is supposed to kill the
Dajjal.  The attributes of Dajjal-the individual fail to satisfy any
reasoning.  Quran is not very clear about Dajjal (Gog and Magog). 
Dajjal will be faster than cloud, he will command barren land to grow
vegetables, on his command milch animals will produce abundant milk,  he
will occupy most peoples house,  he will command the sky and rain would
fall, his followers will live in abundance etc. statements are probably NOT
referring to an individual, rather a government, a superpower or may be a
system.  It could very well be America.   Please recollect all
the attributes of Dajjal  and see if you can find likeness with what is
happening in America and what the government practices there.  Many
scholars indicated similar notion. They think Dajjal would not be a singular
individual, rather a superpower government or country.   I leave this
debate up to you.

The
purpose of the website is not to discuss the Dajjal rather drive home this
point that Jesus(pbuh) is dead.
 

Jazakumullahu
Khayran

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First
hosted: May 22, 1999
Last Modified: June 5, 2000

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